The picture below is of  a  large format photo session at Pitkin Rd in Waitpinga on the Fleurieu Peninsula in South Australia engaging with the materiality of the  land: fields, trees, creeks, roads, bridges, signs, rural life of this particular place. It is of a patch of countryside  that emerges from a sense of an intimate relationship to a particular ‘patch of land’.  It is more than space---which is an empty  area or a homogenous,  geometrical space. 

 It is true that representations of  landscape has been  unfashionable  as the recent  photographic  emphasis is on the metropolitan urban where most people live. Landscape is conventionally seen as a  anachronistic genre, part of a old, privileged tradition ‘overthrown’ by Modernism and now of little or no relevance in our overwhelmingly urban, more or less progressive, global culture.  It is seen as the mundane representation of a “mere place”;  an inferior sort of environment that is of little or  no interest.    

The above  picture  is photography as placemaking. An example.   In my  case it is part of the  retreat  from globalisation, given that the second great wave of globalization that started in the 1980s is now over with the  emergence of the Covid-19 pandemic.  

The assumptions of this photography as placemaking approach is that place is a social product and that photography fixes the gaze and pins it down.  The gaze works within the limits of both the moment that is photographed and the spatial limits of the frame. The photographic frame restricts the gaze. The photograph is limited by the perspective of the camera  and the subject is forced to subject their look to the gaze of the camera. 

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This scoping image of a landscape  was for a future 5x4 photoshoot, and it  was made on a recent late afternoon poodlewalk during the Covid-19 lockdown in South Australia. The lens on the handheld digital camera  is pointing  towards Kings Head  on the southern Fleurieu Peninsula. 

Landscape here refers to the practice of visual representation of space. Photography doesn't just situate landscape in a physical context,  it also situates ourselves in it. The framing, focus and depth of field  of the camera identify our position as the  viewing subject. When we "see " a landscape we situate ourselves in it.  

The idea behind this coastal landscape  photo was to use this  particular  perspective  to  show the edge or relationship between wilderness of the southern ocean and what is traditionally  called a human altered landscape--in this landscape the agricultural land and its buildings. The privatised land comes down to the edge of the coast. The  public spaces are  the coastal rocks and a narrow path between the fence of the agricultural land and the  edge of the cliffs. 

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During these  days of the Covid-19 lockdown I often see solitary  figures  walking along the  Encounter Bay beach before sunrise. People are  out and about walking from about an hour before sunrise, which in late autumn is  around 7am Central Australian time.  

These early morning walkers  do keep to the social distancing measures when they meet others during what is known as the “recovery period”--the  easing of the lockdown measures. these are  now being  coded as a "snap back" to economic growth with a publicly subsidised gas-led recovery.    Business-as-usual. 

 This concern with ensuring social distancing  is in contrast  to  many in the local shopping centres during the day who act as if the pandemic  is all over,  and that life is now back to normal. They assume that  because the infections are going down, then the pandemic  is over. They do not act as if there is a possibility of  a second wave coming due to increasing community transmission of the virus from the easing of the lockdown restrictions to 'get the economy moving' and people back in work. It appears that people's resolve to keep to social distancing outside the home is weakening.

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The Mallee Routes project is on hold during  the public health lockdown to stop the spread of  the Covid-19 virus amongst the Australia population. The  public health social restrictions  during lockdown  require  that we can only travel within our postcode for exercise.  There may be some lifting of restrictions in a week or so by the federal and state governments,  as the former is anxious to get the economy moving.  

So I have started to explore photographing the period of lockdown, self-isolation and social distancing;  as distinct from continuing to make various types of locally based  photos during the lockdown; or making film photos  for an online exhibition of film photos made during the lockdown  being organized by  the Friends of Photography Group (FOPG). Photographing the period of lockdown is  about our  experiences of lockdown.  This is a unique time  and photography can, and should be,  a part of pausing  and reflecting  upon our relationship with our surroundings.

The exploration is experimental in that there has been a  shift away from a conventional documentary approach. This  means that  I am    stepping outside my comfort zone. I have been thinking about photographing  in a more controlled way by working wth people in a set up situation in specific locations.  As I do not have a treasure trove or storehouse of props to use  in these situations,  my  approach  will need  to be very  simple.    

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The  b+w  picture below is of roadside vegetation in Waitpinga on the southern Fleurieu Peninsula. It  is from the archives,  and  it was made with a large format camera--a 1950's  Super Cambo 8x10 monorail. 

I used this  picture of the local landscape as my contribution to the online print viewing/sharing of the Melbourne based Friends of Photography Group (FOPG). I've linked up  with FOPG due to my isolation  as a large format photographer in Adelaide.  There are very few people doing this kind of slow photography in Adelaide, and I have little connection to, or empathy with,  the few that  are.  I decided to  share some of my photos I've made  of the local landscape in  Encounter Bay/Waitpinga  with FOPG,  since  most of the photography the members of  FOPG do  is orientated towards the genre of  landscape.    

I am on the fringe  of FOPG due to living in Adelaide. It's not practical  for me  to attend their face-to-face print viewing sessions in Melbourne, but I  did plan to go their field trip to Apollo Bay and the Otway Ranges in April. Unfortunately,  that field trip was cancelled due to the Covid-19 pandemic.  I plan to submit a photo of the  Waitpinga  landscape from those that  I have been making during the lockdown to their upcoming online exhibition.  

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I am currently using my stay at home time during the Covid-19 pandemic to do some reading. At the moment I am  working through  the Adorno on Mimesis in Aesthetic Theory article by Amresh Sinha at the School of Visual Arts in New York,  plus  other texts in relation to  this subject matter that I have come across whilst writing this blog post.   The photos of the sculpture trail on Granite Island in this post link back  to this earlier post. This reading is research  for an essay for the third road-trip section  of the  Bowden Archive and Other Marginalia book that I am currently working on. 

The essay is a defence  of realism  at a time when the anti-naturalist cast of much modern aesthetics (eg., modernism and postmodernism) was the dominant aesthetic in the art institution.  Since the Bowden photos are part of  a realistic aesthetic I have been looking for a way around the modernist/postmodernist  reduction  of realism to a  simple copy, reflection  or mirroring of reality,  and the subsequent dismissal of realism as an outmoded, obsolete  aesthetic. A realist aesthetic also underpins photographs of nature in its different forms which have also been sidelined by the art institution. 

Mimesis in relation to art or aesthetics  is  a difficult concept to grasp as well as being an  elusive one. It is a concept that I have struggled to understand with respect to expression in modern art. Traditionally ( ie., in Plato's Republic)  mimesis has been used to describe the relation between an original object and a representation that attempts to imitate that original,  and in doing so  produces a kind of pseudo-reality--a mirage (a counterfeit reality) that  may deceive.   I understood  that mimesis  refers to a  “cognitivist” account of art  that was coupled to  classical ideals of truth-telling, which in modernity had been replaced  by romantic concerns with self-expression and originality, which  underpinned  the American style formalist modernism celebrated by the Museum of Modern Art in the 1970s-1990s.     

What I have grasped so far is that the root of mimesis is imitation (of nature as object) and artistic representation,  and that it refers to a tactile experience of the world.   Aristotle rejects  the Platonic conception of mimetic transparency,  and in his Poetics  mimesis is held to be a fundamental expression of our human experience  within the world. Aristotle links it to children’s mimetic behavior (make-believe or play-acting) and to animals. Mimesis is a natural human propensity toward imaginative enactment of hypothetical realities, with a concomitant pleasure in learning and understanding  from mimetic activity. 

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When I was recently in NZ on a photo trip and a holiday I spent a day walking along the Kepler Track whilst Suzanne went on a day trip to Doubtful Sound. We were staying at an Air BnB at Lake Manapouri overlooking the Waiau River. I wanted to spend a day ambling along  the Kepler Track just taking photos,  in contrast to my usual urban drifting; or taking the odd  quick snap whilst walking quickly and purposefully to reach  a specific destination by a certain time. 

On my previous visits to New Zealand I didn't have the camera equipment to make photographs when I was walking in the forest without using a tripod. I travel overseas without a tripod,  and so  all the photography on these photo trips had to be hand held.  Though the film in  my film cameras  was good enough to photograph hand held  in urban areas,  the dynamic range of film was too limited to allow me  to photograph  hand held in the deep shadows of a beech forest. 

The  Sony digital camera  --a Sony a7 R111---that I had  for  this  trip did have the capacity to enable me to photograph hand held in low light. I was working from experience here and here. So the technological  problem had been solved. 

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By accident I  discovered  the limits of the dynamic range on my Sony A7 R111 digital camera  whilst I was on a recent  landscape photo session in Waitpinga in South Australia  late this summer (mid-February).   

Even though I was photographing in the early morning light,  the camera could not cope with the dynamic range between the deep  shadows at the base of the cliffs and the highlights of the sun in the clouds. Using Lightroom 6  I was able to recover the detail at the base of the cliffs in post processing, but not in the highlights. 

An example: 

The pictures  that I made when I was at the foot of the cliffs that morning were similar, only the highlights were even more burnt out. I did not realize this had happened  until I uploaded the digital files onto the computer's hard disc  and looked at the images on the computer screen. I eventually deleted these. I  had to admit  to being  somewhat surprised. Taken back actually. 

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This picture of a summer holiday fun fair was made whilst I was on an early morning poodlewalk with Kayla on Australia Day. The Australia day weekend  marks the end of the summer school holidays. 

Though  I currently use Facebook and Twitter to spread the word of what I’m doing with my photography I have realised that I have been cutting back on being engaged in social media. My growing dissatisfaction with social media is  one part of the deep background  changes that are currently happening in the  culture of  photography. 

I post regularly on  Facebook (here and here)  and Twitter  (here). It's  basically drop and run.  I only comment now and again  on posts by friends,  or in a couple of groups where there  is still a minimal sense of online community.  I then leave social media alone.  My reason  is that I don't really like Facebook and  its algorithms, and I detest, if not loathe,  its business model approach to the way it collects, stores, or analyzes its users’ data. Facebook is an advertising business that tracks people first and foremost; it is a Big Tech company that aims to become the operating system of our lives.

This  kind of negative reaction to social media is  probably quite common.  Joel Colberg, for instance,  has an interesting post on  what is happening in photography and social media. His argument  is  that  social media has  had a  destructive impact on the public sphere of online photography.  I agree with him  and so  I suspect would many other artists.  

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